問答題黃帝作內(nèi)經(jīng)史冊載之而其書不傳不知何代明夫醫(yī)理者托爲(wèi)君臣問答之辭譔素問靈樞二經(jīng)傳於世想亦聞陳言於古老敷衍成之雖文多敗闕寔萬古不磨之作窺其立言之旨無非竊擬壁經(jīng)故多繁辭近有會稽張景岳出有以接乎其人而才大學(xué)博膽志頗堅(jiān)將二書串而爲(wèi)一名曰類經(jīng)誠所謂別裁僞體者歟惜乎疑信相半未能去華存實(shí)余則一眼覷破既非聖經(jīng)賢傳何妨割裂於是雞窓燈火數(shù)更寒暑徹底掀翻重爲(wèi)刪述望聞問切之功備矣然不敢創(chuàng)新立異名之曰醫(yī)經(jīng)原旨爲(wèi)醫(yī)家必本之經(jīng)推原其大旨如此至於針灸一法另有專書故略收一二餘多節(jié)去其據(jù)文注釋皆廣集諸家之說約取張氏者爲(wèi)多茍或義理未暢間嘗綴以愚見冐昧之責(zé)何所逃避際此醫(yī)風(fēng)流弊之日茍有一人熟讀而精思之則未必?zé)o小補(bǔ)云乾隆十九年歲在甲戌埽葉老人薛雪譔（節(jié)選自清·薛雪《醫(yī)經(jīng)原旨·緒言》）給上文標(biāo)點(diǎn)